Stewardship

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The basic Christian response to the economy should be that of stewardship. That is where God owns everything and we get to use it to achieve God’s purposes and by so doing also maintain our lives. Our lives include both physical and spiritual aspects. The Christian life includes celebrating the abundant life God wants us to enjoy; in God’s presence, enough is abundance. A simple life with contentment is rich in itself.

Christian faith speaks to our desires and self-control. The church liturgy is about shaping us to desire what God wants, to be satisfied with God, and what God provides. The economic crisis, therefore, is a deeply spiritual problem that cannot be easily solved by the government.

The Christian values on which an economy should be based are valuing God’s creation and people’s contributions, not the creation of wealth. People talk about the economic system as if it is a framework from which we cannot stray. But governments and companies planned and created the current system, and they can also plan an economy that operates for the common good. Christians should and could use the freedom the market provides to serve others rather than trying to serve themselves. This can be done by being mindful of how and where we spend our money and where we apply our political support. There is a longstanding church tradition to help those in need and if we have spent beyond our means, we need to confess and repent. Scripture tells us over and over not to be indebted in that way.

The real problem, the experts say, is not the debt, but the reasons behind it. People of the developed nations have been seeking happiness in a materialistic lifestyle. Capitalism has offered people a freedom of choice, as the route to happiness. It has persuaded people to borrow money they can’t afford, to buy things they don’t need. While promising freedom and happiness, it has led to bondage and misery. Materialism is a false idol.

Christian stewardship means several things: exercising self-control, ceasing to idolize wealth, and saying enough is enough. This speaks directly to the compulsion to over-consume, and calls us to live within our means.

Hospitality means being generous to the poor, to the jobless, the homeless. It also means changing the way we live together and care for each other. The economic crisis could lead to a resurgence of Christian faith, but the focus should be on living right in this world, in the way we deal with the poor and the environment. Christians need reminding of this because in general they are living the same lifestyle as non-Christians. Every financial decision is a spiritual decision. If God owns everything, then before every financial decision, people need to be taught to ask: “Is this going to help me draw closer to the Lord, and enable me to give more and bless people?”

Today, financial experts seem to be urging economic stimulus packages that focus on large-scale infrastructure, things that have lasting value. This would create jobs and leave something behind. Now would be the time to spend money on visionary things that would help the environment, retrofitting houses, building fuel-efficient cars, expanding public transit. The stimulus should be directed to projects that help the most vulnerable, such as building social housing. The best economic stimulus is to help the poor, who need it most. If government gives money to the poor, they spend it locally, while the middle and upper classes are more likely to save it or spend it elsewhere.

Christians should be prudent; and if they have the money, now would be a good time for wise spending, i.e. investing in the kingdom of God. If everyone cuts back now, it will exacerbate the economic problems. In fact, Christians may be freer to spend now (on kingdom priorities) than other people because their identity is not tied to any wealth or possessions they may have.

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God’s mission and the means to sustain it belong to God.

The scriptures teach that our worldly possessions are given to us by God, and that we are responsible for managing them well for the purpose of participating in God’s mission in the world. The biblical understanding of a servant ministry of stewardship is being ’servants of Christ and stewards of the mysteries of God’. Stewardship stands at the very center of Christian identity, both for congregations as communities and for individual Christians as disciples of Jesus. In Christ God has reconciled the world to himself. He has entrusted the message of reconciliation to us. We are ambassadors for Christ.

2 Cor. 5:18-20

All this is from God , who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ. We are therefore Christ’s ambassadors, as though God were making his appeal through us. NIV.

Congregations are corporate communities that assist God’s mission in a particular place and time. Congregations consist, not of members with rights and privileges, but rather of disciples who live out the full meaning of the gospel. A congregation is to do this both by nurturing its own life and by serving the needs of others in the larger community. To join a congregation is to respond to God’s call to join in God’s mission as a steward.

The primary responsibility of a congregation is to faithfully bear witness to the kingdom of God. Congregations must take the needs of their local community seriously when considering the stewardship of their resources. The first step is to become familiar with, and show a genuine interest in, the make-up and nature of their neighbourhood. This may involve going places and meeting people that are not within the common circle of their acquaintances. It would include understanding the circumstances of people with whom they may have very little in common in their daily lives.

Congregations stand at the center of God’s redemptive work in the world. We are to enact the reality of redemption in all of life within our own ministry and participate in God’s mission in the world as agents of reconciliation within the larger community.

More to think and pray about……

Stewardship is not making the budget – it is a way of life for all of life

  • Stewardship is a way of life consistent with the way of the kingdom of God.
  • Where is the kingdom of God not…in your stewardship practices?
  • Where is the kingdom of God evident in your stewardship practices?

to the glory of God!

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The month of February has been designated as Stewardship Month by the Finance Committee. It is hoped that a fuller understanding of the scope and practice of stewardship will result.

In the ancient world, the word steward described a person, normally a trusted slave, who was placed in a position of responsibility over the property, possessions, or household of another person, to whom the household actually belonged. Stewards were expected to be trustworthy as well as accountable.

Stewards were expected to have the quality of prudence. This would be displayed as a combination of wisdom, caution and thrift. He would have to understand his owner’s business and goals. The steward must use the resources of the owner in a wise manner to retain their value while achieving the required results.

He would also have to have the quality of temperance by displaying self-control, restraint, and self-discipline. The steward would need to conduct the business of the owner for the benefit of the owner in all cases remembering that he is using the owner’s property and not his own. In most cases a well performed stewardship would reap great rewards for a faithful and effective steward.

The quality of justice would also be necessary as indicated by integrity, honesty, impartiality, and reasonableness. The work of the steward was at all times subject to direct scrutiny of the owner. The reputation of the owner was always associated with the performance of the affairs of the owner which was under the daily control of the steward.

The good steward would also need to have fortitude as shown by resolution, determination, patience, and endurance. He would have been given great authority by the owner and was expected to use it in a manner that would bring honour and credit to the owner of the property.

The Bible talks much about money and possessions. As we read the Bible we would be wise to listen to how it instructs us to treat and use our skills, our abilities and our possessions over which we have stewardship as given to us by God.

Love all God’s creation, the whole and every grain of sand in it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you perceive it, you will begin to comprehend it better everyday. And you will come at last to love the whole world with an all-embracing love.”

From, The Brothers Karamazov

by Dostoyevsky

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